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The
unrest in Baltimore following the death of Freddie Gray—who died of a
severed spine while in police custody—seemed to have caught elected
officials, the public, and the media off guard. And those who are far
removed from the problems, the challenges, and the indignities facing
poor and disenfranchised communities in that city shake their heads in
disbelief and wonder why this is all happening.
Surely, the
distant observer or armchair pundit has questions. Why are they
protesting? Why are they destroying their own neighborhoods? Why did
they loot the CVS? Why didn’t the suspect simply comply with the police
and avoid causing his own death?
These
questions reflect the very real disconnect between the haves and the
have nots in the land of the free, and the gaping chasm on matters of
race. It’s impossible to comprehend what’s happening here and now—or
know the issues we have yet to face—without having an intimate
awareness of black America’s history.
From the
urban rebellions of the 1960s, to the L.A. riots of 1992, to Ferguson,
Baltimore is part of a recurring theme. Acts of police brutality
precipitate public outrage and rioting, but only after years of
festering wounds caused by racism, economic inequality, and violence
against communities of color.
Recent
events provide lessons on the intractability of poverty and racism in
America, should we choose to heed the warnings and change course.
America’s
“race problem” is traced back to slavery, which was not only a social
hierarchy and system of economic exploitation but an oppressive police
state governed by violence. Following the Civil War, reconstruction
represented hope for political and economic empowerment of the
emancipated slaves. Yet, black power was thwarted through voter
disenfranchisement and a regime of domestic terror, in which
Dixiecrats, the Ku Klux Klan, the lynch mob, and law enforcement
suppressed African American aspirations.
The civil
rights movement was a time of great transformation and social unrest,
as the legal dismantling of Jim Crow was met with white segregationist
backlash and police and vigilante violence against civil rights
workers. As black communities continued to face the stinging pain of
police brutality, groups such as the Black Panther Party were formed.
While the urban rebellions of the 1960s in cities such as Detroit, Los
Angeles, Chicago, and Newark were often precipitated by acts of police
violence—typically the fatal shooting or beating of a black man by law
enforcement—the frustrations of the black community boiled over as a
consequence of years of racial discrimination, segregation, and
frustration over the lack of economic opportunity.
“The police
are not merely a ‘spark’ factor. To some Negroes police have come to
symbolize white power, white racism and white repression. And the fact
is that many police do reflect and express these white attitudes,”
concluded the 1968 Kerner Commission report
on civil disturbances. “The atmosphere of hostility and cynicism is
reinforced by a widespread belief among Negroes in the existence of
police brutality and in a ‘double standard’ of justice and
protection—one for Negroes and one for whites,” the report added.
Meanwhile,
as the racial and economic justice reforms of the Johnson
administration precipitated white flight from the Democratic Party,
Republicans were able to capitalize on the resentment of disaffected
white Southerners over civil rights. Through a Southern strategy of
race-card politics, a fear of black criminality, and a resentment over
perceived government handouts to racial minorities, the GOP captured
the former Confederacy.
With the
escalation of the drug war in the 1980s and 1990s came the increased
criminalization of people of color as mass incarceration separated
families and destroyed urban communities. As jobs left American cities
and relocated overseas, white rural prisons—occupied by black and brown
bodies—became the new company town. The militarization of local law
enforcement, expanded under the wars on drugs and terror, reinforced
the notion that the police were an occupying force in black and brown
neighborhoods.
During the
1990s, the U.S. experienced an epidemic of police brutality, including
the severe police beating of Rodney King in Los Angeles in 1991. The
1992 acquittal of the officers who beat King led to riots in South Central L.A., resulting in 55 dead, over 1,000 injured, and more than $800 million in property damage.
Occupying
armies here at home—employing heavy-handed policies, stop-and-frisk and
racial profiling, heavy police monitoring, and criminalization of
everyday life through “broken windows” policing—have become a major
source of harassment, anxiety, injury, and death for young black men.
Meanwhile, the nation is experiencing widening economic inequality and a clamping down on the poor. However, the racial wealth gap
is increasing as well. As a result of the Great Recession, including
predatory loans that targeted people of color, blacks and Latinos have
sustained a staggering loss of wealth and have fallen even further
behind whites. Black unemployment is consistently double that of whites.
Solutions
to these myriad problems will not come easy, and yet, the truth stares
us down once again and demands immediate action.
The legal profession must become browner and blacker and challenge the implicit racial bias pervading the justice system.
American
policing requires a complete cultural overhaul, including community
participation and oversight, and a more diverse force reflecting the
neighborhoods they control. Local law enforcement must divest itself of
military surplus hardware and a number of its officers.
Educational segregation must end, and inner-city schools must enjoy the same resources and quality as suburban schools.
And we
should end the drug war now. The U.S. should no longer depend on
prisons as a profit center and a primary form of social control. Funds
should be diverted to infrastructure and economic development. Jobs and
ballots should be more accessible than guns, and a living wage
guaranteed. Policies must support working families rather than break
them apart.
If society fails to address the systemic issues of racism, violence, and economic exploitation, more Baltimores will follow.
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David A. Love, JD - Serves
BlackCommentator.com as Executive Editor.
He is journalist and human rights advocate
based in Philadelphia, and a contributor to
The
Huffington Post,
theGrio,
The
Progressive Media Project,
McClatchy-Tribune News Service,
In These Times
and Philadelphia Independent Media Center.
He also blogs at davidalove.com,
NewsOne,
Daily Kos,
and Open
Salon. He is the Immediate Past Executive Director of Witness to Innocence,
a national nonprofit organization that empowers exonerated death row
prisoners and their family members to become effective leaders in the
movement to abolish the death penalty. Contact Mr. Love and BC.
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is published every Thursday |
Executive Editor:
David A. Love, JD |
Managing Editor:
Nancy Littlefield, MBA |
Publisher:
Peter Gamble |
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