|
|
|
|
|
|
|
|
Forty years ago, in many states, my marriage to my
wife would have been illegal. In fact, we would have been regarded
as criminals and locked up for miscegenation, or “race-mixing”
as they called it.
In 1967, the U.S. Supreme Court handed down its decision
in Loving v. Virginia, 388 U.S. 1, which found that Virginia’s
Racial Integrity Act, a law banning interracial marriage was unconstitutional
in violation of the Equal Protection and Due Process Clauses of
the Fourteenth Amendment. At the time of the Loving decision,
16 states still had anti-miscegenation laws on the books.
Racist origins of laws restricting marriage
Today’s laws banning same-sex marriage - including
California’s Proposition 8, a ballot measure which passed in the
November 2008 election - are the descendants of these pernicious
Jim Crow laws and the Nuremberg laws enacted in Nazi Germany.
All of these forms of codified intolerance are promulgated for
the same reasons: to justify and perpetuate a regime of supremacy,
hatred and violence against a group of people, end of story. And
the stated rationale for these restrictions, these human rights
violations, is always couched in terms of the need to protect
tradition, custom, the family or social integrity. Such laws are
cloaked in self-righteous, sanctimonious religious ideology, completely
reflecting the obsessions and hang-ups of those who write and
support them. So, in the case of invalidating same-sex marriages,
those who subscribe to that proposition say that they seek to
protect the institution of heterosexual marriage, whatever that
means.
Similarly, the Supreme Court of Appeals of Virginia
had concluded in a 1955 decision that the state’s anti-miscegenation
laws had legitimate purposes, which were “to preserve the racial
integrity of its citizens,” as well as to prevent “the corruption
of blood,” “a mongrel breed of citizens,” and “the obliteration
of racial pride,” a not-so-subtle endorsement of White Supremacy.
In 1958, Mildred Jeter (Black) and Richard Loving
(White), residents of Virginia, were married in the District of
Columbia. When they returned to Virginia, they were sentenced
to a year in jail for violating Virginia’s ban on leaving the
state to evade the law (Section 20-58 of the Virginia Code), and
the ban on interracial marriages (Section 20-59):
-
“Leaving
State to evade law. If any white person and colored person shall go out of this State, for the purpose
of being married, and with the intention of returning, and be
married out of it, and afterwards return to and reside in it,
cohabiting as man and wife, they shall be punished as provided
in 20-59, and the marriage shall be governed by the same law
as if it had been solemnized in this State. The fact of their
cohabitation here as man and wife shall be evidence of their
marriage.” (Section 20-58)
-
“If
any white person intermarry with a colored person, or any colored
person intermarry with a white person, he shall be guilty of
a felony and shall be punished by confinement in the penitentiary
for not less than one nor more than five years.”(Section 20-59)
The
Lovings pleaded guilty, and the judge suspended the sentence if
the couple agreed not to return to the state for 25 years. “Almighty
God created the races white, black, yellow, malay and red, and
he placed them on separate continents,” the judge wrote in an
opinion. “And but for the interference with his arrangement there
would be no cause for such marriages. The fact that he separated
the races shows that he did not intend for the races to mix.”
How
sweetly ironic that the first African-American president, himself
a self-described “mutt,” won three Southern states in the Electoral
College, including Virginia, the cradle of the Confederacy, which
would have criminalized the union of Obama’s parents at the time
of his birth.
Southern obsession with race-mixing becomes law
The
anti-miscegenation laws represented a convergence of issues of
sex, race and power. The Southern preoccupation with race-mixing
can be explained to some extent by the need to protect
the purity of the White woman. Although White men often fathered
children of color, the thought of a White woman mating with a
Black man was worse than murder. Blacks were regarded as dirty
and subhuman, and the psychological basis of the notion of White
female purity has been deep-seated. The regulations served to
maintain the racial boundaries that had been established in the
antebellum years, and uphold the White family as an impregnable
institution. This became particularly important in a new context
where Black men were now free, with the potential to express themselves
in society as actual men and not slaves. The institution of racial
slavery had helped to define a caste system where social equality
was implausible. But in the absence of slavery, there was a risk
that White Supremacy would be exposed for the farce it is.
The
lynching of black men was part and parcel of the anti-miscegenation
regime. Relationships between black men and white women, which
became the very definition of rape in the Jim Crow context, would
result in dead Black men. Thus, White men could maintain their
sexual dominance over Black women and not run afoul of the law,
yet control Black men and prohibit their contact with White women
through anti-miscegenation and lynch laws.
The
U.S. Information Agency noted that “As to mixed marriages, the
most delicate question of all, it is to be noted that 29 states
- all those of the South and many in the Southwest - forbid it.
In the North, such marriages are frowned upon, and represent an
almost insignificant percentage.” Alabama law, for example, declared
that “the state legislature shall never pass any law to legalize
any marriage between any white person and a negro, or a descendant
of a negro,” with a penalty of two to seven years’ imprisonment
for anyone choosing to intermarry or “live in adultery and fornication
with each other.” Arizona prohibited marriage between whites and
anyone with Negro blood, or between whites and Hindus. Arkansas
prohibited the concubinage of a Negro with a white, yet allowed
marriage provided the Negro blood was not “visible and distinct,”
under penalty of one month to one year of hard labor. North Dakota
prohibited sexual relations, cohabitation and marriage between
whites and anyone having 1/8th or more Negro or “Mongolian” blood.
Oregon
forbade unions between whites and anyone with one-quarter or more
Negro, Chinese or Malay blood, or one-half or more American Indian
blood. The state provided penalties for the marriage partners
as well as the persons issuing the license and performing the
ceremony. In an interesting twist, South Carolina expressly forbade
the adoption of a white child by a Negro. The South Carolina state
constitution stated that
-
“It shall be unlawful for any white man to intermarry
with any woman of wither Indian or negro races, or any mulatto,
mestizo, or half-breed, or for any white woman to intermarry
with any person, other than a white man, or for any mulatto,
half-breed, Indian, negro or mestizo to intermarry with
a white woman.”
The
Texas anti-miscegenation statutes are a conspicuous example of
the arbitrary, irrational, and cruelly intrusive nature of the
Jim Crow laws:
-
“If any white person and negro shall knowingly intermarry
with each other on this state, or having so intermarried in
or out of the state shall continue to live together as man and
wife within this state, they shall be confined in the penitentiary
not less than two nor more than five years.”
All
interracial marriages in Texas were void, but punishment was not
imposed unless the amount of Negro blood was one-eighth or more.
Further, a municipal ordinance prohibited sexual relations between
whites and blacks in the city of Fort Worth.
Jim
Crow gives birth to Nuremberg Laws
The Jim Crow legal regime - which embraced not only
anti-miscegenation laws but also labor exploitation, political
disenfranchisement, segregation in public accommodations, housing
and education, not to mention rigid definitions of who was “colored,”
hence the “one-drop” rule - informed and inspired Hitler’s promulgation
of the Nuremberg laws in 1935.
The Nuremberg laws, like the Jim Crow laws, were designed
to strip a targeted minority group (in this case the Jewish people)
of all of their rights. The preamble of the Law for the Protection of German Blood and German Honor stated that “purity of the German Blood is the essential condition
for the continued existence of the German people.” Not surprisingly,
and eerily similar to the Virginia law at issue in Loving,
section 1 forbade marriage between Jews and Germans, with a penalty
of hard labor:
Meanwhile,
section 2 stated that “Extramarital intercourse between Jews and
subjects of the state of German or related blood is forbidden.”
(§ 2) Under the Reich Citizenship Law, Jews lost their German
citizenship. This was part of a legal regime that had begun to
dismiss Jews from government jobs, prohibit them from taking state
professional exams or joining professional organizations, severely
restrict their numbers in public schools and universities, and
criminalize their religious and dietary practices. In the coming
years, the laws became harsher, with Jewish exclusion from the
social welfare system, expulsion from public schools and complete
segregation in education and housing. Jews could not hold driver’s
licenses, were banned from resorts, beaches and swimming pools,
barred from sleeping and dining cars on trains, and made to register
for forced labor. Jews were forbidden to walk in certain places
at certain times of the day. Non-Jewish women married to Jewish
man were urged to divorce or suffer the disadvantages suffered
by Jews. Nazi law defined children as “persons who are not Jews.”
Being Jewish, in essence, became illegal. (Source: Midwest Center
for Holocaust Education)
Dr. King on unjust laws
One should be suspicious of laws which, whether through
edict, legislation or ballot measure, allows the majority to strip
the minority of its rights in a wholesale manner. Such laws are
immoral and invalid. And as Dr. Martin Luther King noted in his April 16, 1963 Letter
from Birmingham Jail, unjust laws are made to be broken:
-
“You
express a great deal of anxiety over our willingness to break
laws. This is certainly a legitimate concern. Since we so diligently
urge people to obey the Supreme Court's decision of 1954 outlawing
segregation in the public schools, at first glance it may seem
rather paradoxical for us consciously to break laws. One may
won ask: 'How can you advocate breaking some laws and obeying
others?' The answer lies in the fact that there are two types
of laws: just and unjust…. One has not only a legal but a moral
responsibility to obey just laws. Conversely, one has a moral
responsibility to disobey unjust laws. I would agree with St.
Augustine that 'an unjust law is no law at all'…. An unjust
law is a code that a numerical or power majority group compels
a minority group to obey but does not make binding on itself.
This is difference made legal. By the same token, a just law
is a code that a majority compels a minority to follow and that
it is willing to follow itself. This is sameness made legal.”
So,
fast forward to today, and California’s Proposition 8, which restricts
the definition of marriage to a union between a man and a woman,
and prohibits same-sex couples from marrying. It is necessary
to ask whose interests are served from the law, who is behind
the law, and who paid for the law. Right-wing Christianity tends
to be the usual suspect in such matters. For example, Focus on
the Family, a group which opposes abortion and gay rights, and
advocates for abstinence-only education, spent
$539,000 in cash and $83,000 in nonmonetary support to pass Prop 8. As a result, the evangelical Christian group had to cut its
workforce by 20 percent, which is a good thing.
Mormon Church
But the bulk of the money for Prop 8 came from The
Church of Jesus Christ of Latter-Day Saints
(LDS), the Mormon Church. LDS church leadership supported the
ballot initiative, and urged their members to contribute to the
effort, to the tune of $20
million, or as much as 70 percent of total funds raised by Protectmarriage.com. This
has caused protests by some Mormons, resignations from the church, and has led to an effort to strip
the religious organization of its 501(c)(3) tax-exempt status.
The LDS church, it should be noted, once embraced polygamy, and
excluded Blacks until 1978 on the grounds that dark skinned people
bore the Curse of Cain and were inferior. And
now, apparently, they have given themselves authority as moral
arbiters to decide what consenting adults should or should not
do in the privacy of their own household, who they should or should
not love, and who they can or cannot marry.
Nothing good can come from unjust laws that treat
one group as less than human and deny them their full civil and
human rights. Jim Crow laws, Nuremberg laws, Prop 8 - different
names, but they’re all one in the same. Like Virginia’s Racial
Integrity Act, today’s anti-gay marriage laws must be abolished.
BlackCommentator.com
Editorial Board member David A. Love, JD is a lawyer and journalist
based in Philadelphia, and a contributor to the Progressive
Media Project, McClatchy-Tribune News Service, In These
Times and Philadelphia
Independent Media Center. He contributed to the book,
States of Confinement: Policing, Detention, and Prisons
(St. Martin's Press, 2000). Love is a former Amnesty International
UK spokesperson, organized the first national police brutality
conference as a staff member with the Center for Constitutional
Rights, and served as a law clerk to two Black federal judges.
His blog is davidalove.com.
Click
here to contact Mr. Love.
|
|
|
|
|
Any BlackCommentator.com article may
be re-printed so long as it is re-printed in its entirety and full
credit given to the author and www.BlackCommentator.com. If the
re-print is on the Internet we additionally request a link back
to the original piece on our Website.
Your comments are always welcome.
If you send us an eMail message
we may publish all or part of it, unless you tell us it
is not for publication. You may also request that we withhold
your name.
Thank you very much for your readership.
|
|
|
Your comments are always welcome.
|
|
December 18, 2008
Issue 304 |
is
published every Thursday |
Executive Editor:
Bill Fletcher, Jr. |
Managing Editor:
Nancy Littlefield |
Publisher:
Peter Gamble |
Est. April 5, 2002 |
Printer Friendly Version
in resizeable plain
text format or pdf
format. |
|
|
|
Frequently
Asked Questions |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|