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“This racial dilemma poses
a serious problem for white America…And the entire dark world
is watching, waiting to see what the American government will
do to solve this problem once and for all.” (Malcolm X, “America’s
Gravest Crisis” October, 1963)
Democrat Jerry Brown and
rock star Linda Ronstadt were the flower children of the media
during Brown’s term as Governor of California. This was back
in the day, 1975 to 1983. Jerry Brown is still around, without
Linda, of course. In fact, back here in the Midwest, I was
surprised when I was told Brown is, as of this year, the Attorney
General of California. Of course this is not news to folks
in California, particularly people in Oakland, since Brown
served as Mayor there from 1998 to 2006. The point is - Jerry
Brown is still around and, as Attorney General of California,
he has focused his office’s attention on the San Francisco
8.
In 1992, Brown, running
for president (third time) against Bill Clinton, according
to Time Magazine, ran an “anti-establishment crusade”
campaign against big-money. Brown seemed to the “vessel of
protest against big-money politics” (Time April 6,
1992). The article continues,
“Brown - who, even his
fondest admirers admit, is a political changeling constantly
taking on new personas - has finally embraced a cause that
returns him to his political roots as a post-Watergate clean-government
crusader in California.”
Well,
it seems Jerry Brown has changed again. Brown, the ex-Flower
child, ex-boyfriend of Linda Ronstadt, ex-Rock star politician
is now very much the ESTABLISHMENT.
What’s Brown up to as California’s
Attorney General? Well, ask any ex-Black Panther. He’s hunting
them down from New York to California. Brown took office
as AG this year and immediately had the ex-Black Panthers
and supporters known as the San Francisco 8 arrested and imprisoned
in January, 2007 for the 1971 murder of Police Sgt. John Young.
Keep in mind that, as Ron
Jacobs in The Case of the San Francisco 8 reports,
the “federal court ruled in 1974 that both San Francisco and
New Orleans police had engaged in torture to extract a confession
(see the Legacy of Torture video), and a San Francisco judge
dismissed charges against three men in 1975 based on that
ruling.”
In 2003, however, the U.S.
Department of Justice re-opened the case, “using funds set
aside for the Department of Homeland Security,” according
to Ron Jacobs. Grand juries convened over the coming years,
resulting in not a single prosecuting attorney willing to
pursue the case. Again in 2005, a Grand Jury was convened
with no further evidence and this Grand Jury expired in October
31, 2005. DNA was taken from the men in 2006 and they were
subpoenaed. “We refused to speak,” Richard Brown, one of
the San Francisco 8, told me. “We were held in contempt of
court. I was in jail for six weeks.”
But then came 2007 and
Jerry Brown was sworn in as Attorney General of California.
Round-e-up Jerry Brown has no qualms with confessions obtained
through torture in 1971. He’s all about law and order in the
new era of COINTELPRO. The case of the San Francisco 8 is
“green-lighted,” said Claude Marks, Committee for the Defense
of Human Rights. According to an affidavit from the AG’s
office, Brown threw his weight behind a multi-taskforce comprised
of the San Francisco Police Department, Federal Bureau of
Investigation, California Bureau of Investigation, and the
United States Attorney’s Office, and ordered the arrest of
Richard Brown, 65, Ray Boudreaux, 64, Hank Jones, 70, Richard
O’Neal, 58, Harold Taylor, 58, and Francisco Torres, 58, on
January 23, 2007. Herman Bell, 59, and Jalil Muntaqim, 55,
already in prison for the last 30 years, were re-arrested
for this case. The men arrested were held until recently
because they refused to cooperate with these Kangaroo kourt
proceedings - still with no new evidence. According to Steve
Zelter, San Francisco Labor Planning Committee member, “if
this case were up to the city of San Francisco, this wouldn’t
happen.” Brown’s office, Zelter added, is “going along with
the Federal government” on this case. The man who was a “vessel
of protest against big-money politics” is on the side of “big-money
politics” now and against those willing to protest injustice
and inequality.
Let’s remember what Martin
Luther King, Jr. said a year before he was gunned down:
It’s not merely a struggle
against extremist behavior toward Negroes. And I’m convinced
that many of the very people who supported us in the struggle
in the South are not willing to go all the way now. I came
to see this in a very difficult and painful way in Chicago…
And I came to see that so many people who supported morally
and even financially what we were doing in Birmingham and
Selma, were really outraged against the extremist behavior
of Bull Connor and Jim Clarke toward Negroes, rather than
believing in genuine equality for Negroes. And I think this
is what we’ve gotta see now, and this is what makes the struggle
much more difficult. (“The Other America” April 14, 1967)
And it has become difficult.
The corporate-controlled
media compels us to look at the face of an “extremist”: Blacks
looting and shooting for control of valuable city turf, Latino
men reclaiming U.S. soil by taking jobs or raping little girls,
and Muslims planning to attack local malls everywhere. In
gated-communities, white America hears the message: They are
conspiring against you.
We are distracted, once
again, with a simplistic debate about skin color as if the
clocks have been turned back and we have not covered this
ground before. The word “prejudice” re-surfaces and it is
criminal, anti-American to discuss in any significant way
the very real collective striving of white Americans, Republican
or Democrat, right wing or liberal, toward the dominance of
white supremacy. The dominance of white supremacy is an absurd
concept in a world populated by people of darker hue. “You
and I haven’t realized it, but we aren’t exactly a minority
on this earth,” Malcolm told an audience in 1965! The word
“equality” precipitated the “big chill” and scared some whites
into running back to the ideals of their parents, who in turn,
knew that the only solution to the idea of equality (social,
economical, and political) required more than just shooting
Black, Latino/a, and Native American leadership. Consciously
or unconsciously, they co-opted King’s “beloved community”
and got to work, securing safe places (gentrification and
sub-prime loans), securing the economy and employment (outsourcing
for wealthy corporations), and educational opportunities (charter
schools), along with promoting a war on drugs and a war on
terror to contain domestic and foreign danger outside the
“beloved community.”
White liberals and even
notable Republicans have expressed “outrage” at the extreme
behavior of King George, Darth Vader, and the Neo-Cons who
are the Bull Conners and Jim Clarkes of today, but these same
whites are still unwilling to consider racial equality.
Brown shows him a flag.
"It looks like an original flag from Castro's July 26
movement," said Marc Cooper, as he sits in the car of
then Mayor Jerry Brown of Oakland, California (“Mayor Jerry,
Take II, The Nation, March, 2002)."You got it,"
says the Mayor. "It was given to me by Che Guevara's
widow one night after I spent eight hours talking to Castro.
I'm taking it home from my office to keep it in a safe place."
Brown’s focus, writes Cooper,
“seems to drift inward for a moment.” And Cooper hears Brown
say quietly: "That was a long time ago," and Brown,
Cooper writes, “starts the car and drives out of the City.”
Yes,
that was a long time ago and for a very short time, as William
Hurt’s character said in the 1983 film, The Bill Chill.
It was a long time ago when we knew one another
- whites and Blacks - and Malcolm and then King galvanized
Blacks and whites to protest against war and poverty. It
was a long time ago and it did not last long because the idea
of equality, human rights for all must be felt in a personal
way, not just by the oppressed, but by the would-be supporters
of human rights as well. Campaigning for Mayor of Oakland,
Brown vowed to work on reducing crime, re-vitalizing downtown,
and establishing more charter schools. As mayor, he talked
about “the flow of capital” following the “rules of capitalism,”
insisted that his job was to assure investors that they were
making right decisions in their efforts to gentrify West Oakland
where the majority population was Black. According to Cooper,
when Brown was asked about the criticism by Blacks and others
displaced by the “rules of capitalism,” Brown responded that
he “no longer” knew what “they mean by gentrification.” He
“no longer” knew! Such innocence!
Today, white liberals like
Brown, along with the Neo-cons, talk about “crime,” building
more corporate-operated detention centers, and conspiracies.
"Now we can see it was part of a larger plan to kill
cops," said David Druliner, prosecutor for the Office
of the California Attorney General, referring to the San Francisco
8 case. Attorney General Brown is determined to enforce the
federal prosecution of the San Francisco 8.
“Since when did you get
so friendly with cops,” Hurts’ character in The Big Chill
asked the character played by Kevin Kline. The answer,
when there was a huge summerhouse, wife, and children to protect.
He couldn’t do it alone. And who would expect those Blacks
left to sort out the mess after the killings of Malcolm, Evers,
King, and COINTELPRO executions and imprisonment of Black
Panthers and their supporters. Did anyone say it was “conspiracy”
that wiped out the Black leadership?
Jerry Brown will be Jerry
Brown. We must call for justice! Along with the International
Call for Justice (November 30, 2007) by Nobel laureates including
South Africa Archbishop Desmond Tutu, we must call for charges
against the San Francisco 8 to be dropped. Contact freethesf8.org
(the Committee for the Defense of Human Rights, P.O. Box 90221,
Pasadena, California 91109).
BlackCommentator.com Editorial Board member Lenore Jean Daniels, PhD, has been a writer, for over thirty years of
commentary, resistance criticism and cultural theory, and
short stories with a Marxist sensibility to the impact of
cultural narrative violence and its antithesis, resistance
narratives. With entrenched dedication to justice and equality,
she has served as a coordinator of student and community resistance
projects that encourage the Black Feminist idea of an equalitarian
community and facilitator of student-teacher communities behind
the walls of academia for the last twenty years. Dr. Daniels
holds a PhD in Modern American Literatures, with a specialty
in Cultural Theory (race, gender, class narratives) from Loyola
University, Chicago. Click
here to contact Dr. Daniels.
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