From her Atlanta home, former Gulf Coast resident
Latosha Brown and a few friends watched the man-made catastrophe
unfold in the
wake Hurricane Katrina.
"We kept expecting to see the National Guard, the government,
the Red Cross, somebody to do something. The idea that our leaders
would allow people to fend for themselves two, three, five days
with no food, water, medicine or help from outside – we just couldn't
get our minds around it.
"People were dying by the hundreds in New Orleans, and more
folks we knew in Mississippi, in Alabama were hurt, missing and
homeless or hungry. You've got two choices when you see something
like that. Choice one is to feel defeated. Choice two is to be
pro-active and do something about it. There were about six of
us in my living room at that moment, all movement vets. We called
around to see what we could make happen ourselves.
"The first folks to send a couple of vans of food and supplies
was TOPS, The Ordinary Peoples Society, a prison ministry in Dothan
AL founded and staffed by ex-offenders. They organized food from
a food bank, pooled their money to get additional goods and moved
it to Mobile where they connected with a second organization of
formerly incarcerated brothers down there to distribute it while
they went back to Dothan for more. That's why we tell everybody
now that it was felons who were the first to feed, the first to
respond to need, the first to get up and do something. They didn’t
wait for permission or for a contract. That’s real leadership.”
The Real Leaders
Rev. Kenneth Glasgow of Dothan Alabama and
Paul Robinson of Mobile each spent a decade in prison. Both are part of a network of black
civic and religious organizations that have fought for years to
restore the right to vote to over 200,000 former prisoners in Alabama,
most of them African American men. Glasgow and his organization
hustled food and got the first vans on the road southbound to the
gulf. Jackson and his organization met the vans and guided them
to where the need was greatest. “We started going into the projects,” said
Glasgow. “We went to Orange Grove and other places, somewhere
the water had reached second floor windows, but nobody had seen
FEMA or the Red Cross. We just started targeting areas where nobody
else was coming.”
The former prisoners found small and medium
sized black churches in the affected area who also hadn't been
contacted by the Red
Cross or any government agency but who'd mobilized their own members
to begin feeding their neighborhoods. The ex-offenders began sharing
their supplies, their contacts and their information about unmet
needs with these community partners. By the second food and water
trip south, the former prisoners were bringing families out of
flooded and devastated areas back to safety and temporary housing,
and soon the ex-felons were driving in shifts with vans moving
both ways around the clock.
Abandoned by the Government
Brown and her friends imagined that by their
second or third trip south, local or federal officials, the National
Guard or someone
in authority would be on the scene to feed people, to evacuate
the sick, homeless and injured, restore essential services, assess
the damage and generally do what governments of modern and civilized
societies are expected to do. But in Gulf Coast Alabama and Mississippi,
just as in New Orleans, it didn’t happen.
“When we realized this wouldn’t be over in a couple days, we hit
the phones again,” Latosha Brown told BC. “We
asked for help from community and civic organizations we’d worked
with, from churches we knew, from businesses and individuals and
doors just flew open. It was amazing. One friend was able to
get $10,000 worth of food donated, but it sat there all morning
because we had no way to move it. A brother in the community,
a truck driver stepped up and volunteered to get it down to the
Gulf Coast for gas money. Paul Robinson down in Mobile got us a
warehouse to receive goods being sent, and somebody’s supervisor
on the job lent a forklift and driver. We found more vans in other
places, and on the fourth day our group in Selma working with a
local church opened up a shelter for a hundred people. Every truck
and van that carried supplies down brought families out on the
way back, including a number of Cambodian and Vietnamese families…”
“The black churches tapped their own networks,” said Paul Robinson
of One For Life in Mobile. “Donations, supplies and volunteers
came from churches all over Mississippi and Alabama. We got help
from churches in
Minnesota, Maryland and Virginia that arrived in black neighborhoods
before anybody from FEMA or the Red Cross. Still, even after the
arrival of official help we kept finding pockets of mostly black
people bypassed or ignored by FEMA and the Red Cross.
This should have been no surprise. Much of the National Guard
was in Iraq. FEMA never demanded that Red Cross officials leaders
expand their personal network of contacts across the tracks into
Black Biloxi, Black Mobile, Black Gulfport and Black Pascagoula. So
well stocked and well-supplied Red Cross operations sat in white
churches only a short distance from predominantly black areas which
had not been reached by any private or government relief agency
before black churches and black ex-offenders and black grassroots
organizations took matters into their own hands.
Ex-Offenders are First Responders
“We didn’t get as much help from the Red Cross as we expected,” Latosha
Brown told BC, “and at first we put it down to
them just being overwhelmed. But the pattern we saw of them failing
to notice the needs in our community when they were just so close,
failing to partner with those on the ground doing work in those
areas when they have no problem accepting donations from black
people was really disturbing.
“I flew down to Gulfport on my own dime, partly to meet with local
Red Cross officials. It was a real disappointment to be in a place
where all these supplies and resources were concentrated, and see
them make very little effort to partner with their own neighbors,
with black churches, with the formerly incarcerated brothers and
others who were on the ground serving the neighborhoods where we
knew the need was so great.
“I never answer my cell phone during meetings, but somehow the
spirit told me I should answer it during this particular meeting,
this one time. It was some of our people driving the vans. Three
of our vans on the way north out of the flooded areas were loaded
with evacuees, but no cash and about to run out of gas somewhere
in Mississippi. They were calling me because they knew I might
have a credit card. I was in a meeting with several Red Cross
bigwigs but I couldn’t get any of them to help gas up our guys
on the road, not a one. We got next to no help from the
Red Cross that day. On the way out they offered us a couple cases
of juicy juice and some overripe bananas. I wanted to cry.”
Whether Brown cried that day or not, the coalition
of churches, community organizations, business people, former
prisoners and
others engaged in grassroots relief effort soldiered on. By September
15th they had moved $100,000 worth of food and supplies
to affected areas, gained access to eight buses, had evacuated
over a thousand people and were helping supply and run four shelters. Through
contacts with realtors and builders they were arranging temporary
and permanent housing for families, and funneling volunteers from
dozens of churches to affected areas to assist in cleanup. A week
later, just before this article’s press time, SOS After Katrina
had secured the cooperation of the National
Medical Association, the premiere organization of African American
physicians to provide medical services to some evacuees and persons
in affected areas.
“We call ourselves SOS After Katrina” said Latosha Brown. “That
stands for Saving Our Selves, cause if we don’t who will?”
What is a Government for?
Brown and the coalition of organizations that
make up SOS Katrina know that taking care of citizens is still
the responsibility of
government, and they vow to stick around for the political fight
to make that happen. But since it did not happen this time, they
stepped up. The Red Cross did not fulfill its responsibility to
serve the whole community. SOS After Katrina and the black church
will continue to struggle with them – not against them, but with
them, to help fix this too. Again, if we don’t fight to save ourselves,
who will?
The same Thursday night that BC interviewed
Latosha Brown President Bush spoke to the nation from New Orleans. The
president’s hypocritical lip service to the right of the city’s
evacuated residents to return and to remain, was followed by a
$50 billion dollar pledge and a wage of cost-plus, no-bid contracts
to corrupt military contractors that included Halliburton and Bechtel. This,
and the suspension of the 70 year old Davis-Bacon Act, allowing
federal contractors to further lower the already low prevailing
wages in the region are just the beginning. The good people at OMB
Watch put it like this:
If the Heritage Foundation and the Bush Administration
have their way the Gulf states will be the scene of more crimes
against
public safety, health and prosperity in the months and years
to come. They are not the least bit ashamed to tell us so, and
some of the first legislative proposals along this line were
submitted September 15.
We have seen grassroots black leaders in
our churches and community organizations answer the call to
pull together a people’s relief
effort in response to the government’s failure to plan and provide
for its citizens in crisis.
The question now is whether members of our
established black political leadership are willing to relentlessly
expose the root
causes of these failures and make sure they never happen again. What
will black political leadership do to protect us and the nation
from Bush’s cynical “Gulf Coast Opportunity Zone”? What good
are institutions like the Congressional Black Caucus if they
do not offer real alternative visions, hold public hearings,
educate the public, and campaign for concrete remedies. Unity
of the caucus would be nice, but clarity and an opposing vision
of what the Gulf coast must look like, what America must look
like are far more important at this time.
The grassroots leadership has stepped up. Now it’s time for
members of the Congressional Black Caucus to find their voices. So
far, the contrast between the can-do spirit of our churches and
community organizations, and yes, our organized ex-offenders
and what we hear from most of our black faces in high places
is glaring, obvious and a little sad.
The web site of SOS After Katrina is www.sosafterkatrina.org
Some of the organizations included in SOS After Katrina are: